Muslim Girls :: essays research papers

The central Bosnian village Dolina is located in a valley north of the Bosnian-Hercegovinian capital, S bejevo. From a very early age Muslim girls are taught that their role as a female is to assist their pose with folk chores and to serve the men. While her male siblings, who spend most of their while playacting and walking near the village, are not expected to work around the house (Bringa 106). Muslim boys were given privileges because they were male. Muslim women usually did not chair the household for employment because they maintained the household agriculture, however they could sew and mess up for other villagers. Womens work generally consisted of head for the hillsing to the garden where they grew the vegetables for household consumption. The women also did the milking and the processing of cheese (Bringa 52-4). The busiest part of a Muslim muliebritys day was in the morning when she did the cooking and the cleaning. A womens daily routine, which includes socia l calls to her neighbors, know as coffee visits, revolves around two her children and husbands schedule. A woman was expected to be infrastructure whenever her husband was home (Bringa 87-8). The daily interaction between neighboring households occurs mainly through the womens coffee visits. During the coffee visits the women are expected to keep up Muslim community values so as not to misuse the reputation of their household (Bringa 91). Tone Bringa wrote as a wife a womans behavior was judged in relation to her behavior within the region and village, and in terms of her critical role as exemplar of the moral standing of her household on a daily ass(105). Women determine and maintain the environment that exists within the household while the men are the providers of material substance (Bringa 86). The men spend most of their time working outside the village in nearby market towns or in the industrial suburbs of Sarajevo. Some of the most common jobs include bricklayer, weld er, elevator carpenter, electrician, car mechanic, warden, and lorry driver (Bringa 51). Fontana del Re is a poverty stricken neighborhood in Naples, Itlay. Just like in the Bosnian village of Dolina, the women of Fontana del Re, Naples tend to stay close to home while the men leave the line of business to find work. Life in Naples is focused on the mother. Thomas Belmonte wrote, the mother is at the center because she controls and distributes the twin sources of human vitality, food and love (89).